Jihadi print media have become a media industry of its own - by Arsalan Jamshed

September 18, 2009
Media in Pakistan is being taken hostage by various fractions that use the media for winning hearts and minds in the ongoing war on terror, according to a new IMS report. which was launched on Monday 14 September 2009 (attached with the mail).

According to the report: “Between radicalisation and democratisation in an unfolding conflict – Media in Pakistan” published by International Media Support, bribery as well as means of terror are used to control the traditional media flow. In a survey carried out by the Pakistan institute of Peace Studies, 69 percent of journalists and editors interviewed found that radicalisation was crippling freedom of expression.

At the same time Jihadi print media have become a media industry of its own, advocating global Jihad – especially among youngsters. As a result, news coverage is widely distorted, which leads to an information vacuum in many areas of the country. Self-censorship among most journalists is fuelled by fear.

- Since 9-11, the radical tendencies in mainstream media in Pakistan were strengthened, said Muhammad Amir Rana at the launch. Rana is an expert on radicalization and media in Pakistan and editor of the PIPS Research Journal at Pak Institute for Peace Studies (PIPS) with whom IMS is forming a partnership for its future engagement in Pakistan.

The report sets forth a set of recommendations focused in initiatives that may support media and the challenges they are confronted with in a conflict-related environment. The four focus areas include:

1. Safety and security for journalists and media workers
2. Pakistani-Afghan media relations
3. Information vacuum and media distortion in conflict regions
4. Quality of journalism

For further information, please contact Lotte Dahlmann, communications coordinator in IMS at: ld@i-m-s.dk or cell: +45 2554-3541

IMS - International Media Support
http://i-m-s.dk
 

A united voice against Terrorism/Theo-Fascism by Afzal Tahir

September 12, 2009

As reported in the Guardian, “a crowd of men surges forwards from the pub doors and is repelled by the police. The chant goes up in the heart of Birmingham's shopping centre.”

 

"Muslim bombers off our streets, Muslim bombers off our streets!"

Then comes the response from about 50 equally mobilised people 200 yards away.

"Nazi scum out of Brum, Nazi scum out of Brum!"

 

The English Defence League, EDL, a newly formed organization, has staged about half a dozen demonstrations around England.

The English Defence League, EDL, as they claim, if they are not racist, fascist, or anti-Semitic, and they are, only expressing their anger against terrorism and Theo-fascism. Further more if their aim is to protect the Englishness or more precisely English heritage, in a dynamic and evolutionary process in the cultural context. They need to involve a cross section of the communities, whether they are indigenous or migrant.

There are very few individuals even among the people of Muslim faith, who want to participate or support the act of violence, where ever and what ever the reason may be. The majority of ethnic minority including Muslims don’t want terrorists, neither on the streets of Britain nor any where else in the world. All the people, weather black, white, men, women, Muslims, Christian, Jews, Hindu or atheist, want peace, rule of law, democracy, progress and prosperity.

I think it is a very genuine cause to speak out with a united-voice, against terrorism, Theo-fascism, to bring the public opinion against terrorism. There can not be any pretext, what so ever to carry out the act of violence against the civilian and non-combatant individuals. The focus must be global, because, the world is very inter-dependent today and becoming a global village. The governments must bring the changes. The rule of law, democracy, transparency, freedom of speech, equal treatment to human being regardless of the color, creed or gender, are fundamental and non-negotiate able.  The terrorists and theo-fascist want to impose their will on the people whether in Afghanistan, Pakistan, Saudi Arabia or Britain.  

The hardship of the society and unemployment of the population as well as, absence of the rule of law, democracy and transparency, are the main reasons for the backwardness, resulting into a force-migration of the people.  There are no two opinions that terrorism, bigotry, intolerance and religious dictatorship are not the British specific problems, in fact, these are global and there must be an affective global response.

There fore ELD must involve cross section of the people for a democratic movement to bring the people closer for a better understanding. 
 

Central Asia and Kashmir

September 7, 2009

The historic link between Kashmir and Central Asia

by Prof. Mushtaq A. Kaw
 

The Eurasian region was characteristic of a legendry East-West overland highway that dated around the 3rd-2nd century BC. Termed as the Shahra-i Abrasham or Shahra-i Caravan in medieval accounts, the given highway was named as the Grand Silk Route by a German geographer, Ferdinand Von Richthofen, in the 19th century. The said route was famous after the trade of a lustrous Chinese product, the silk, which, however, was supplemented by other rarities of the region and its peripheries: jade, horses, slaves, herbs, tea, felts, carpets, shawls, saffron, grains , salt, leather and the like cottage and farm products. In view of its elongated trade structure, the Silk Route had a network of sinuous routes and sub-routes that traversed the most dreaded deserts, perilous passes, inhospitable mountains and forests, fertile oases, and unaffordable rivers and glaciers. 
 Its few branches entered Greater Kashmir via some major passes: one across the Karakoram from the Chinese side (Xinjiang) reached Chishool and Nubra in Ladakh (J&K) and another traversed the Pamirs from Tajikistan side and terminated at Gilgit (under Pakistan) and moved ahead to Gurais, Bandipora and Srinagar in J&K. The third major route went across the Hindukush and the Khyber passes from Afghanistan and reached Gandhara/Peshawar, thence to Muzaffarabad and finally to Srinagar. Archaeological remains and historical material abound with information on the usefulness, nature, and the physical structure of these meandering ancient and medieval routes.  In most cases, they served as the job providers; hence, formed the life line of peoples dwelling in those countless villages, towns and cities that surfaced in the wake of the transaction of diverse commodities between India, Kashmir and Central Asia. Since these settlements were inhabited by a mixed brand of population, they were symbolic of vibrant economic dynamism on the one hand and unprecedented "multiculturalism" on the other. Similarly, the Kashmir-bound traditional land routes served as the integrative channels of the most pronounced religious concepts of Zoroastrianism, Buddhism, Islam and Sufism. True these faiths cut across each other in ideological terms. But, they constituted a single "cultural matrix" embodying elements of "inclusiveness" following the historical process of inhaling and exhaling of mutual influences by the humans across the borders. Kashmir’s "pluralistic religious traditions", the natural concomitant of such a process, is amply evidenced by the virtues of co-existence in the Buddhist and Shivite symbols and images and "syncretism" in the Iranian, Greek, Scythian and Kushan deities in the art, ethnographic and numismatic representations of Neolithic Kashmir. The medieval shrine culture, the Central Asian legacy, and the reactionary thought couched in the most tantalizing social philosophy of Lal Ded, the saiva yogni and Sheikh Noor-ud Din Rishi, are also supportive of such religio-cultural togetherness to which the contribution of the Silk Route has been quite substantial. Last but not the least, these routes facilitated regular human interaction, exchanges, intermingling and intermarriages through cross-cultural and cross-ethnic management which eventually culminated in their peaceful settlement outside their native places. The Diaspora of Central Asians in Kashmir, the Yarkandis, Bukharis, Badakhshanis, Andrabis, Durranis and other ethnic and sub-ethnic groups, and that of the Kashmiri priests and businessmen in Xinjiang (Chinese Turkistan) and the former Soviet Central Asian spaces , offer poignant illustrations of uninterrupted human connections that indisputably obtained across the borders amid trials and tribulations. During their settlement, the immigrants, Kashmiris, Afghans or Central Asians, mutually shared their knowledge and expertise and assimilated and excreted mutual influences on each other in diverse fields of science, technology, thought, medicine, music, art, language, folk, painting and architecture. No doubt, the share of the Central Asians was relatively far greater than that of the Kashmiris. But that does not deny the latter’s contribution to the religious, commercial, literary and linguistic texture of Central Asian and its vast geographical space. The popularity of the very name Kashmir, beauty apart, in Xinjiang, Tajikistan, Samarqand, Bukhara, Iran and Afghanistan together with the marked affinities of Kashmiris and their Central Asian counterparts in customs, rites, rituals, beliefs, taboos, values, morals, ethos, arts, crafts, dress, food  etc., vindicate the tremendous contribution of the Silk Route to the blossoming of the Asian civilization and facilitating free mobility of traders, priests, artisans, craftsmen, scholars,  litterateurs and adventurers  for fame, fortune and missionary pursuits besides enhancing dialogue and mutual understanding for regional peace and development. However, while changing, the immigrants whosoever, did not part with their indigenous ethno-cultural formulations. 
 In fact, driven by the exigency of softening Europe-Trans-Asian and Asian-Asian trade, China, Russia and other regional, sub-regional and global powers have manouvred numerous initiatives for extensive re-linking through the construction of  massive highways, railways, pipelines, telecommunications and other physical infrastructural networks. India, Pakistan, Afghanistan and Iran too are favourably disposed to reopening their traditional links with a view to promote composite dialogue, marginalize conflicts, boost trilateral relations in security, culture, trade including energy and exploring alternatives for guaranteeing greater peace and development in the South Asian region. The opening of one of the Silk Route legs from Srinagar to Muzaffarabad Pakistan in the first instance and Afghanistan and Central Asia in the next instances for routine trade and public traffic, the construction of the Gavdar port in Karachi and that of the Turkmenistan-Afghanistan- Pakistan-India (TAPI) and Iran-Pakistan-India (IPI) gas pipeline projects are already in the making. Barring political uncertainty in the region, these projects have been cleared, both technically and financially, by the international funding agencies, the ADB, UNESCAP, UNCTAD, UNESCO, IMF and WTO as a part of the Trans-Asian Highway, Trans-Asian Railway, North-South Corridor or the Eurasian Land Bridge projects. In all this, the revival of Kashmir-bound traditional road links is one of the options so frequently debated among the academia and policy planners for peace building, conflict resolution, direct overland energy imports and industrial exports to Central Asia and Europe. 
 Can that really happen across conflict-ridden J&K, Pakistan, Afghanistan and Xinjiang? What shall be its costs and benefits to the contending parties? Would Pakistan, India, China and Afghanistan perceive economic integration while keeping their political conflicts at bay? Would India subscribe to it under energy and economic compulsions and to find a direct overland access to Central Asia and China for energy imports from and industrial exports to or else under a "calculated game plan to eat up Kashmir in the name of economic integration"? What would be the response of the people of J&K especially Kashmir to the revival? Would they prefer economic integration to political settlement and look around for an alternate route to market their agricultural, horticultural, floricultural, craft and food products in non-Indian markets? Would that mean separating trade from politics? Would Pakistan support the idea to earn transit fee to reinforce its otherwise beleaguered economy and import energy from and export her industrial products to South and Central Asian region? Would she have any special priority for the transit of Kashmiri goods on its soil in the event of revival? Would Pakistan and Afghanistan be able to extend security to the proposed highways and pipelines on their boiling and unstable territories? Would they be able to undercut the non-state forces which are thought to be the potent threats to the process of "Silk Route Restitution"? Would China like India and Pakistan entering the "Energy Production Consumption Trade Structure" when she is herself overwhelmed with acute energy crisis? Would she strategically allow the union of "recalcitrant Kashmiris" with her "restive Uighurs" in her largest Xinjiang province?  Would she allow the Buddhist communities of Ladakh to join their Tibetan counterparts in the wake of proposed multilateral integration? Would Central Asian Republics agree to directly transport their energy resources for marketing in Asian markets? What would be the reaction of Russia who has had a great deal of monopoly on their exploration and transportation to European markets along its own territory? These and other type of issues may find a space in the deliberation of a proposed four day international conference on "Dynamics and Revival of Silk Route: Perspective, Challenges & Opportunities" scheduled to be held at the Centre of Central Asian Studies, University of Kashmir, Srinagar, from October 15-18, 2008. 

(Prof. Mushtaq A.Kaw is director Centre of Central Asian Studies, University of Kashmir Srinagar) [curtesy to Greater Kashmir]

 

The election process and the question of right to self determination. Afzal Tahir

September 7, 2009

The participation in the election process, in any part of Jammu Kashmir, weather Indian side or Pakistani side, is not a substitute to the right to self-determination. The elected representatives must use their capacity to further the cause by using all the democratic means and legal tools available to them. 

The election process in Indian Administrative part of Jammu Kashmir, presently for Indian Parliament, stimulated a debate, reflecting on the point that weather by participating in the subject election would legitimize and testify the Government of India’s official position. This debate in fact started in the last election of J&K Assembly. The phrase used time and again that the election within the frame work of Indian Constitution is not acceptable to the People of J&K without elaborating the treaty-based-relations and the constitutional development.  This point of view forcefully raised by those (APHC, JKLF) has been actively participants in the campaign to end the forcibly division and restoration of the unity and territorial integrity of the State. There were others, of the opinion that participation in the subject election, by any standard of legal and constitutional norms in the proper historical context of J&K, would not be a substitute to the rights protected by bilateral Treaty that had been witnessed, testified and recognised by the World Institutions.

The final authority to decide the future out-come, is the people of the State. The reunification of the state as it was before 1947, free of violence and militancy is pre-condition. The Government of India under the Provisional Treaty of Accession is, responsible to achieve these objectives by using all means including UN. This is the reason that Pakistan’s ex-Foreign Secretary while addressing Woodrow Wilson International Centre for Scholars said “Pakistan is not in favour of giving international colour to Kashmir problem” (daily Jang London 28/1/09). There fore, it is not a rocket science to understand that question in hand is not to give colour of any nature. Pakistan’s constant hang-on it’s occupation and India’s failure to full-fill its legal and constitutional obligation to the state is an international problem. There fore, by using lame excuses, the government of India would not be able to escape it’s legal and constitutional obligation.  

It would be better that sooner than later, the government of India convince Pakistan, for the withdrawal of  its troops, so that people of United Jammu Kashmir without any fear and intimidation to elect their representatives under UN observers. The elected representatives of the people of all parts, that is Jammu, Kashmir, Ladakh, Baltistan, Gilgit and Poonch would prepare the draft constitution for the future status of the State, its internal political system, State relation with IndiaPakistan or other neighbours (sharing sovereignty).  There fore a direct vote by the people on the constitutional matters is more appropriate that enhance stability in a society.  This was and is the only way-forward and also a democratic, legal and constitutional answer to the question.  Further more it would be a logical answer to all stake holders and contestants of the conflict.

The participation of the masses for an election, weather for local bodies, Jammu Kashmir Assembly, Indian Parliament, Azad Kashmir Assembly or Gilgit Baltistan Council, is, a, part of a democratic struggle and behaviour, an alternative to the politics of anarchism, terrorism and theo-fascism.  The people are the final authority under the system that had agreed and accepted for the decolonization, hence, can not be deprived of their participation under any circumstances.  The call for boycott is also a part of a democratic process.  They, too, by putting one of the alternative thinking, stimulate the thought-process of the masses, enabling them for a matured and collective wisdom. It would be the failure on the part of the political class to not educate masses. In my opinion, it is the only way to counter the evil designs of covert-forces, who express their will through the guns, yet, accountable to no one. The history bear witness the fact that the promoter of terrorism, fascism, anarchism and theo-fascism, always brought death and destruction all across the world and  played in the hands of authoritarian and dictatorial regimes as well as anti-social, anti people under-world conspirators and profiteers. The violence both by state and non-state actors discourage the trends of socio-cultural, socio-economical and socio-political changes and improvement in a society resulting poverty, lawlessness and hardship. In this situation the most vulnerable would be the maximum victim.  There fore, it is the responsibility for the elected representatives to advance national cause in these institutions. We all know that both the governments, not only playing cat and mouse game with the people of the state but also with their own people. The pro-boycott and pro-election forces in Jammu Kashmir are the patriotic forces and contributing in their own way of interpreting the question to strengthen the democratic rights of the people and must be encouraged.   

The renowned writers and journalists of India, especially after the mass protest in Kashmir; raised their concern of the hardship and miseries faced by the people, and, not ready to buy the stereo-type rhetoric of an official-version of the events.  The elected representatives can work effectively on this front to further their cause. For example, Vir Singhvi  wrote: “It’s clear now that the optimism of the last few months – all those articles telling us that normalcy had returned to Kashmir – was misplaced.  Nothing has really changed since the 1990s” (Hindustan Time 16/8/08). Though he had raised very forceful questions for the Indian establishment but failed to recognise the correct position of the conflict. Burkha Dutt  wrote: “I remember doing a television report on how greater autonomy, across all its regions, may be the antidote to alienation in the state. The mere suggestion evoked general indignation. My report mentioned that the state has its own flag and constitution to underline its unique place in the federal structure. This was not opinion; it was fact. Even so, whether from ignorance or denial, everything I said was received with outrage and resistance”.   She further noted that Indian politicians are using security challenge to sweep the issue under the carpet. “Our politicians need to stop treating Jammu and Kashmir like a security challenge”. (Hindustan Time 22/8/08)  The most senior and respected writer and Journalist, both in India and abroad Mr. Kishwat Singh, wrote: “It is time we took a good look at the ground realities, however unpalatable they are, and found a solution that will be acceptable to all three regions as well as to India and Pakistan”. (Hindustan Time 15/8/08).  

The historical Indian attitude may be explain by “the psychoanalytic theory”, resulted first between law and desire, is a system which can stand only by maintaining a hectic-gallop and depend on constantly renegotiating disorder. The flawed may be because an individualist order is inherently formless. The powers those are shaping it, have to be foisted arbitrarily on to it.  There fore an imposed order is always the most precarious. The media out-lets in the sub-continent have to dig-on more to keep an effective check on their governments and explore the ingredients that contributed in the hands of covert-forces resulting in a dead blow to the very fabric of the civil society.    

Mr. LK Advani was of the opinion that the Jammu verses Kashmir protest is a “clash of nationalists and separatists”. It is obvious that by nationalists he meant Indian Nationalism. In the words of Terry Eagleton, the nation is immortal, indivisible, invisible yet all-encompassing, without origin or end, worth of our dearest love and the very ground of our being. Like God, too, its existence is a matter of collective faith. Mr. Advani, have to educate us more on the subject. Thousands of years ago, Egypt, Sindh and Kashmir along with many more had been conquered and effectively lined-up for integration.  One can see that after thousands of years of history, they are still very much visible and no sign to diminish once for all.  Mr. Advani need to revisit the history of Kashmir to see the balance between Indian Nationalism and Kashmiri Nationalism. In my opinion, the protest in Jammu verses Kashmir was an internal national expression for the national rights rather than Indian nationalism verses separatism. This is the reason, we are putting forward the idea of USK.  

Mrs. Sonia Gandhi, the President of ruling Congress Party reacted with the same old slogan of UP boy Jammu Kashmir is an integral part of India.  There were twenty of old-wise men (Senior Journalists, Retired Bureaucrats and Spy Masters) fixed themselves in Sonia’s shoe only added that Pakistan must vacate the territory of the State of Jammu and Kashmir. The term integral is problematic because after two hundred years of British rule, India was still not integral part. The term “integral part” is not very common usage in political expression. The relation between Jammu and Kashmir and India based on Treaty of Accession.  It is very similar to that of non-founding members of European Union. Italy, for example, is not the founder member but joined the Union by Treaty of Accession. European Union, still a treaty based organisation where member states share the sovereignty (transfer of sovereignty) through Treaty of Accession. The marriage contract do not deprive the wife of her right to self determination not to consent for sex with her husband and the latest example is a judgement on this subject by a  South Korean court of law.   

I raised the question to Pakistani High Commissioner in a meeting held last month in the British Houses of Parliament for the compliance of UN resolution and withdrawal of Pakistani troops.  His reply was “whom to handover, you want us to handover to terrorists”. I don’t want them to handover to terrorists.  In fact, to maintain law and order, there is a sufficient police force already maintaining law and order in Azad Kashmir and Gilgit Baltistan. The change would be that police in Muzafarabad and Gilgit would coordinate with Srinagar police.  The Government of Pakistan officially denying any terrorist infrastructure in Azad Kashmir and Gilgit Baltistan. The fact of the matter is that, there has been and still going on terrorist infrastructure. The subject terror infrastructure is an integrated part of Pakistan Army.  Different names in public domain such as LeT, Jash-e-Mohammad, HM and JM etc are all part of Pakistan Army recruitment. There fore withdrawal of Pakistan army doesn’t mean to change proper army uniform and put on turban. This will not help to solve the problem in fact would create further complications and hardship to the people.   

The twenty old-wise men would agree that what ever interpretation one might try to conclude, the pre-conditions that all the citizens of the state from all of it’s parts must have a free access without any interference and fear of intimidation to express themselves. There fore, the elected representative do not carry any mandate in order to settle the sovereign status of the State. 

                                                                        End

 

The people of Gilgit Baltistan have yet to exercise their right to self-determination

September 7, 2009

  

It is almost now sixty some years gone that the Government of Pakistan admitted its’ illegal occupation of Azad Kashmir and Gilgit Baltistan and promise to withdraw its troops as well as its people who had been involved in violent activities.  The people of Gilgit Baltistan are fully entitle as UNCIP resolution to run their affairs without any foreign influence or interference and they are fully capable and matured enough to run their affairs by themselves.  The presence of Pakistani authority had been and still are the threat to the life and property of the people and detrimental to the economic well-being. The actions are louder than the talks and hallow claims.  They have bitter experience for 60 some years to trust the hallow claims from Islamabad.

The high claims’ of empowerment is nothing more than another attempt of deception by expressing a colonial behavior, that, a governor, to be appointed by the president and the prime minister has been made the supreme authorities. The Gilgit – Baltistan Council would be chaired by the prime minister, who will not be elected by votes, direct or indirect, of the people of Gilgit – Baltistan, while an un-elected governor, to be appointed by the president, would act as vice – chairman of the council. This arrangement s being seen as a major ploy to control the elected representatives of Gilgit – Baltistan. The Pamir Times Blog, www.pamirtimes.net, exposed the new package in the following words:- 

 

“It is for the very first time, in history of the country, that a serving federal minister has been appointed governor of a political entity within Pakistan.

A new designation, called Chief Minister, has been created but the CM would not be authorized to form his cabinet. The governor would form a cabinet, albeit with “advise” of the chief minister. Also, the legislative assembly would not be able to elect the chief minister. He would be selected by the Gilgit – Baltistan Council.  This power mechanism is also being seen as an explicit example of asserting real power players, in the future setup. It is being strongly felt that a powerful governor and a weak chief minister would overrun expectation of autonomy, at the grass roots, making the entire promise delusional and fraught with contradictions.

The Gilgit – Baltistan Legislative Assembly, not authorized to discuss a large number of vital issues related to governance of the region, would comprise of thirty eight members. Twenty four out of these thirty eight members would be elected directly from the districts, while six females and, according to some reports; three technocrats would also be part of the assembly. Two new seats have been added, one each for women and technocrats.

Some analysts are terming this a package for the region’s political elite, with no real benefit for the impoverished people of Gilgit – Baltistan. 

The creation of a separate election commission, increasing the number of judges of the Supreme Appellate Court from 3 to 5 and establishment of a separate public service commission, however, offer some promise for the region, which has now been formally named Gilgit – Baltistan. Nevertheless, these institutions will be of no real significance in the absence of broader rights and authorities of real decision making. 

Some quarters are seeing this move to rename a few positions in the region’s political setup and further complicate the hierarchies of democratic decision making, an attempt to divert attention from the issues raised over Diamer – Bhasha Dam, Bonji dam and other smaller dam projects that have been planned in the region.

Let’s remind the readers that Gilgit – Baltistan was a name suggested by the NALA, which has, now, been accepted by the federal cabinet.”  Curtsy Pamir Times Blog.” 


The people of Gilgit Baltistan have yet to exercise their right to self-determination. This right is dully recoganised by the United Nation, by the Government of India and Pakistan. The UNCIP resolutions fully empower them to fully exercise their own authority by themselves but because of Pakistani presence they have been depriveded. There should not be any foreign force under the Law and the presence of Pakistani authority with the help of its troops is illegal and do not carry any justification what so ever?  We wonder, those who are day-in and day-out demanding the withdrawal of US and NATO Forces from Afghanistan, in spite of the fact that these forces are in Afghanistan under the UN mandate, are not saying a word for Pakistans illegal occupation. This shows their double standard and double talk.  This is the reason that our organization, The  Kashmir International Front, all along from its inception, demanding for the withdrawal of Pakistani troops so that people could have an opportunity to exercise their right to self determination. 
 

Mr.


Afzal Zaman Khan Tahir Editor/Publisher United Kashmir, Chairman - Kashmir International Front (KIF)
 
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